Daniel 12

...continued from Daniel 11:40-45
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Verse-By-Verse

We now see, for the first time, a king that will stand for God's people. The sweeping review of history through the lives of key rulers in Daniel 11, has shown countless struggles for power, mistreatment of God's people and violence against God's covenant. All of this now culminates in the arrival of a final ruler. Michael is the star of this entire prophecy. One final struggle is portrayed and then He brings all strife to an end.

The words "at that time" indicate that the King of the North will come to his end (Dan. 11:45) during the time of trouble.

Those who are delivered, are delivered because their names are found written in the book of life ("every one that shall be found written in the book"). This takes us back to Daniel 7 when the court scene was shown, judgment was set, and the books were examined. The judgment was the same event portrayed in Daniel 8 as the cleansing of the sanctuary, which began 2300 years after the decree to restore Jerusalem in 457 BC. This event began in 1844, when the court was seated, and now it ends when Michael stands up ("Michael stand up") after the names in the book are finalized.

This time of trouble is the worst the world has ever seen. It is the time of God's wrath when it is unmixed with mercy. The Spirit of God is finally withdrawn from the unrepentant and the earth descends into chaos and unrestrained evil activity. This is also the time of the seven last plagues. Christ protects His people during the plagues and He returns to earth during the 7th plague to rescue His people ("thy people shall be delivered"). The many that are resurrected refers to the 1st resurrection (Rev. 20:5-6). The righteous dead are raised to life (1 Thess. 4:16-17) to join the righteous living in ascending to meet God in the air. They are raised to "everlasting life". There is also a special resurrection for the unrepentant who pierced Him (had a hand in Christ's death on the cross), who will briefly live in order to see him coming in the clouds of glory (Rev. 1:7, Matt. 26:64, Mark 14:62). This latter group is raised to "shame and everlasting contempt". Christ and the saints ("wise") rule forever. The wise shine, reminding us of the bright white clothing that the righteous wear in Revelation, which means that Christ's righteousness is lived out within them. The righteous who spread the gospel are here portrayed as stars, just like in Daniel 8, Revelation 1 and elsewhere, where stars are messengers. Full understanding of the prophecy would not occur ("seal the book") until sometime after 1798 ("time of the end"). But then, many will study and search ("run to and fro") the Bible and knowledge of the prophecy will increase ("knowledge shall be increased").

Amos 8:12 "And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it."

One of the heavenly beings asks to know when that would occur. The other being states that it will occur after the 1260 years of persecution of God's people. As seen in multiple other prophecies, that time period began in 538 and ended in 1798. This time period calculates to 1260 years ("time, times, and an half") (1 time = 1 year, 1 Jewish year = 360 days, 360 + 2x360 + 180 = 1260 days, 1260 prophetic days = 1260 literal years). The time period is repeated in various other prophecies as "forty and two months" (1260 days) and "thousand two hundred and threescore days" (1260 days) (Dan. 7:25, 12:7, Rev. 11:2, 11:3, 12:6, 12:14, 13:5). They all portray the time when God's people, Jesus' ministry and His Word suffered as the church-state system of the Middle Ages ruled the realm ecclesiastically from 538 to 1798 AD (1260 years). When this "scatter[ing] of the power of the holy people" (12:7) for 1260 years was completed ("accomplished"), the "time of the end" would begin. So, from 1798 to the Second Coming of Jesus is the "time of the end". Daniel doesn't quite understand and asks the same question. The heavenly being then explains it again, describing the time of persecution, but this time, providing another time frame that also points to the same "time of the end".

This time, the description is in relation to the 1290 days of the removal of the daily and the setup of the abomination of desolation. Earlier, in Daniel 11:31, we saw that the daily sacrifice was taken away in 508 AD when the armies of the Franks "surrounded" the church. They did this by taking government control of the churches and removing their dependence upon Jesus' ministry (daily sacrifice). They then gave the daily ministry to the papacy, which had a substitute system of earthly priestly mediation and forgiveness. The date of 508 AD, plus 1290 years ("1290 days"), brings us to 1798 AD, the same date in which the 1260 years ended. Both dates point to the beginning of the "time of the end".

For those who continued on for 1335 years ("1335 days"), there was a blessing. In starting at the same time as the 1290 years, in 508 AD, and adding 1335 years, we come to 1843. The book was sealed (not fully understood) until the time of the end (1798), after which the prophecies would begin to be fully understood. Those who participated in studying and an increased knowledge of the prophecies from 1798 to 1843 discovered many prophetic truths. By 1843, there was a large group of people who came to the conclusion that Jesus would come in 1843. They were overjoyed to proclaim this wonderful message. John, in Revelation 10, describes this as eating a book (understanding it) and it being very sweet. The book was later bitter in their stomachs and they were told to prophesy again (Rev. 10:8-11). In fine-tuning their understanding, they finally settled on October 22, 1844, but were greatly disappointed (bitter in stomach) when the Lord didn't come. In spite of their mistake (which was a fulfillment of prophecy) in what even was taking place, the Advent believers proclaimed the judgment message and ushered in the judgment time period (the cleansing of the sanctuary in Daniel 8:14), which began in 1844. This was similar to the mistake the disciples of Jesus made when they assumed He would be made an earthly king, but were disappointed by His death. But, just as the disciples regrouped and spread the message of Christ's resurrection, the Advent believers regrouped and began to preach the soon return of Jesus ("prophesy again"). There was a special blessing for all those who participated in the judgment hour message and became part of the resulting movement ("blessed is he that waiteth") (see more details on this movement in the prophecy in Revelation 10).

Daniel's writings, portions of which were sealed until the time of the end, would be completely unsealed sometime after 1798 when Daniel's words were destined to bear his testimony ("stand in thy lot") and be preached throughout the entire world.

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